These are not my questions, rather Yonasan Rosenblum asked them of the Kollel only crowd.
(1) Do you think there are any differences of kind, not just magnitude, between the homogeneous group of idealists who rallied to the Chazon Ish’s banner and today’s chareidi community of three-quarters of a million nefashos?
(2) Do you have any idea of the degree of poverty in the chareidi world, including among avreichim? Do you see the chareidi world today as vulnerable? What, for instance, would happen if the Israeli Supreme Court ruled definitively that the state cannot fund schools that do not teach a common curriculum? Israeli welfare payments have grown twice as fast as gross family income over the last two decades. What do you think the impact would be if the Israeli government decided that disparity is unsustainable and imposed another dramatic cut in welfare payments, like the cut in child care allowances under Prime Minister Sharon (with Netanyahu as Finance Minister)?
(3) Do you see any cost to traditional Torah family structure from the assumption that the wife will be both the primary breadwinner and primary caregiver to very large families? Do you think most women are capable of sustaining both roles?
(4) Do you think the Gemara knew what it was talking about when it said that the primary source of marital strife is the lack of money? Do you see poverty having an impact on shalom bayis in the Torah community?
(5) What do you think happens to a eleven-year-old who is already struggling and falling behind in cheder when he asks his father what he is going to be when he grows up and his father tells him his only option is to be an avreich?
(6) Is there any point at which the communal cost in terms of drop-outs and broken families is too great to be sustained without being addressed at its core?
I have been asking many of these same questions (and others) myself and the answer is clear that kollel only is not the solution for everyone.