The impression I get from many people, articles, etc. is that a person needs to daven for spiritual things for himself and his family.
The fact is that there is an explicit Gemara that says the opposite.
The Gemara in Shabbos (10a) states:
רבא חזייה לרב המנונא דקא מאריך בצילותיה אמר מניחין חיי עולם ועוסקים בחיי שעה
Rava saw that R' Hamnuna was davening for a long time, he told him you are neglecting olam haba and spending time on olam hazeh
Rashi explains:
חיי עולם תורה, תפילה צורך חיי שעה היא לרפואה לשלום ולמזונות
chayei olam is torah, tefilla is chayei sha'ah as it is for health, peace and money
You see explicitly from the Gemara that tefilla is considered dealing with worldly matters (peace, health, and money) and only torah is chayei olam haba. If Rav Hamnuna was davening that he should understand the sugya or that is children should succeed in learning why is that called חיי שעה? You see from the Gemara that Rava had no hava amina that Rav Hamnuna was davening for that but Rava understood that R' Hamnuna was davening for worldly matters and that is why he rebuked him.
3 comments:
See Ahavas Eisan (in the Ein Yaakov) to this Gemara. Besides multiple Berachos of Shemone Esrei contradicting it, there are also at least two Gemaros I can think of regarding davening for spiritual needs (Berachos 10 and Niddah 70)
Hashiveinu avinu l'torasecha...
Chaim,
I know that and yet the Gemara and Rashi say what they say. It seems like that parnassa, shalom and health are the ikar of tefila and ruchniyus is the tafel.
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