Jonathan Rosenblum wrote an article in last week's Mishpacha magazine (Can we talk seriously about poverty?) where he describes the poverty in the Charedi world and the toll that crushing poverty takes on individual lives and Charedi society as a whole. He mentions 3 possible solutions to the problem:
THREE SOLUTIONS ARE commonly offered to the destructive poverty in the Israeli chareidi community (though the problem is hardly limited to Israel): greater government support; increased contributions from rich Jews abroad; and adopting a simpler lifestyle. Each is a thin reed upon which to pin hopes for a solution.
Amazingly enough he leaves out the only real solution, education and working for a living. Why has working for a living become verboten? What happened to the Gemara in Kiddushin of חייב אדם ללמד את בנו אומנות? What happened to the Mishnayos in Pirkei Avos? The answer is so obvious and yet he brings up solutions that are bandaids.